Shahanu had five sons and two daughters: Suddhodana, Dhotodana, Sakkodana, Sukkodana, Amitodana, Amit and Pamit. ), that the Buddha constantly preached it to Rhula. WebSuddhodana was the king of Kapilavatthu and known in the history as the father of Gotama Buddha. The search for Buddhas birthplace following the accounts left by Xuanzang and Faxian involved various searches in the late 19th century. She also had a daughter and a son respectively, Sundari Nanda and Nanda with King Suddodhana. Suddhodana was said to be greatly troubled by the departure of his son and is reported in Buddhist scriptures to have sent 10,000 messengers to plead with Gautama to return. Sahampati visited him and, being thus encouraged, the Buddha returned to Nigrodhrma and there performed a miracle before the monks; seeing them impressed, he talked to them on the holy life (S.iii.91f; Ud.25). In the Sutta Nipta (vs. 683) it is stated that the Buddha was born in a village of the Skyans, in the Lumbineyya Janapada. calls them Suddh, Vimal Vijit, Jl and Jl). cit., pp. Questions of significance were discussed in the governing council and decisions were made by consensus. Nanda (not Ananda, but a half-brother of Siddhartha), coming that way, saw the carcase lying on the road, and pulled it on one side; but the Bodhisattva, seeing it there, took it by the tail, and tossed it over seven fences and ditches, when the force of its fall made a great ditch. On this occasion he seems to have resided, not at the Nigrodhrma, but in the Mahvana. Dhammapada: Wisdom of the Buddha Most probably it was that related in M. B., pp. She was married to King Suddhodana with her elder sister Mahamaya (or Mayadevi). uddhodana ():[from uddha > undh] m. having p rice or food, Name of a king of Kapila-vastu (of the tribe of the kyas and father of Gautama Buddha, [Buddhist literature; Monier-Williams Buddhism 21 etc.]). The Dakkhin-vibhanga Sutta was preached as the result of a visit to the Buddha by Mah-Pajpat-Gotam. But the messenger and his companions heard the Buddha preach, Esotericism and tantra techniques (vajrayna) are collected indepently. At the present, however, it is up to each individual with an interest in the subject to weigh the extant evidence and decide for themselves. After the meal the Buddha preached to the women of the palace who, with the exception of Rhulamt, had all come to hear him. [28] nanda performs his duties with great devotion and care, and acts as an intermediary between the Buddha and the laypeople, as well as the Sagha (monastic community). They were subsequently born in various deva worlds, but on this day they all assembled at Andhavana in order to be present at the fulfilment of Rhulas wish. Numerous educational institutions recommend us, including Oxford University. 145, 146; The Life of the Buddha, pp. [35][36] The final period of the Buddha's life also shows that nanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. He was the son of Sihahanu and Kaccn. As a result of noticing these cells, the Buddha preached the Mahasuta Sutta). [25] Although the texts do not agree on most things about nanda's early life, they do agree that nanda is ordained as a monk and that Pua Mantniputta (Sanskrit: Pra Maitryaputra) becomes his teacher. See, e.g., D.i.91; the Skyans had a similar Mote Hall at Ctum (M.i.457). The Mahvamsa (Mhv.ii.12-16) mentions among Okkkas descendants, Nipuna, Candim, Candamukha, Sivisajaya, Vessantara, Jli, Shavhana and Shassara. Fifty le east from the city was a garden, named Lumbini,[17] where the queen entered the pond and bathed. (According to SNA.i.340, Moggallna taught him the kammavc; see also J.ii.393). Maya was the mother of the Buddha and was from the Koliyan clan. But the plot failed. To show their gratitude the Skyans and Koliyans gave each two hundred and fifty young men from their respective families to join the Order of the Buddha. His brothers were Dhotodana, Sakkodana, Sukkodana and Amitodana, and his sisters were Amit and Pamit. When republishing on the web a hyperlink back to the original content source URL must be included. I suspect that the characters in the column have been disarranged, and that we should read {.} The Mallas of Kusinr also had a Santhgra (D.ii.164); so did the Licchavis of Vesli (Vin.i.233; M.i.228). For over a decade, this site has never bothered you with ads. Ikshvaku, continuing his father's legacy of compassion and care, initiated building projects to house and protect his people; one of these cities is said to have been Kapilavastu. J.v.412; DhA.iii.254ff. See Thomas, op. A Sakiyan Raja of Kapilavatthu and father of [38] He has a historical role during the council as the living memory of the Buddha, reciting many of the Buddha's discourses and checking them for accuracy. The Okkka of the third dynasty bad five queens Bhatt, Citt, Jant, Jlin and Viskh each with five hundred female attendants. Shassara had eighty-two thousand sons and grandsons, of whom Jayasena was the last. Yasodharas father was traditionally said to be Suppabuddha, but by some accounts it was Dandapani. What do uddhodana, Maya (mother of the Buddha) and Various Skyans went to see him both at the Nigrodhrma and at the Mahvana, among them being Mahnma (S.v.369f; A.iii.284f; iv.220f; v.320f), Nandiya (S.v.403f; 397f; A.v.334f), Vappa (A.ii.196; M.i.91), and perhaps Srakni (S.v.372). Most recent research on the matter denies the idea that Suddhodana was a monarch. Those who support Piprahwa as Kapilavastu, however, claim that it is actually closer to Lumbini and fits better with the narrative of the Buddhist texts and the works of Faxian and Xuanzang and, further, point to the stupa, stone coffer and, especially, the vase containing the Buddha's remains found there as proof of the site's authenticity. When she awoke she found that she was pregnant. [39] During the same council, however, he is chastised by Mahkassapa (Sanskrit: Mahkyapa) and the rest of the Sagha for allowing women to be ordained and failing to understand or respect the Buddha at several crucial moments. Some Rights Reserved (2009-2023) under Creative Commons Attribution-NonCommercial-ShareAlike license unless otherwise noted. Siddhartha was the son born to Queen Maya, who later became Buddha. When news reached Suddhodana that his son had reached Enlightenment, he sent a messenger to Veluvana in Rjagaha with ten thousand others to invite the Buddha to visit Kapilavatthu. [24] Most of the texts of the early Buddhist Sutta-Piaka (Pli; Sanskrit: Stra-Piaka) are attributed to his recollection of the Buddha's teachings during the First Buddhist Council. At the end of the sermon, Suddhodana became a sakadgm and Mah-Pajpat a sotpanna. The Buddha proceeded to preach to the messenger and all 10,000 companions who in turn decided to join the Sangha and never return. In Hardys M. B., pp. For his mother, see chap. The wives of these, and of other Skyans who had joined the Order, were the first to become nuns under Pajpat Gotam (q.v.) ; see also Divy 548, and Buddhacarita I.v.2). Mention is often made in the books (DhA.i.124; MA.i.537; Mil.410 attributes this statement to Sriputta; SNA.i.202 expands it to include others) that, though Rhula was his own son, the Buddha showed as much love for Devadatta, Angulimla and Dhanapla as he did for Rhula. He was married to Yashodhara and had a son named Rahula. Suddhodana married two Princesses from koliya kingdom. Family of Gautama Buddha - Wikipedia ; cf. These suttas are made up of 6 in the Digha Nikaya, 75 in the Majjhima Nikaya, 736 in the Samyutta Nikaya, and 54 in the Anguttara Nikaya. Sakkodana, Sukkodana and If the child left home, however, he would become a universal spiritual leader. The Buddha accepted his fathers invitation and returned to visit his homeland. Discover the meaning of suddhodana in the context of Mahayana from relevant books on Exotic India. The Apadna (ii.551) says that in many births Uppalavann and Rhula were born of the same parents (ekasmim sambhave) and had similar tendencies (samnacchandamnas). At the end of the discourse, Rhula became an arahant, together with one hundred thousand crores of listening devas. The Sanskrit term uddhodana can be transliterated into English as Suddhodana or Shuddhodana, using the IAST transliteration scheme (?). Full-text (+87): Ratula, Shuddhodanasuta, Mahamaya, Shauddhodani, Shuklodana, Simhahanu, Siddhartha, Rahula, Sakkodana, Pamita, Amritodana, Dhotodana, Amita, Mangalagiri, Amitodana, Krodhodana, Asita, Suddhoana, Shuddhodani, Udayana. uddhodana ().(= Pali Su), name of a kyan king, Buddha's father: Mahvastu i.352.13 ff., 355.19 ff. [34] nanda also accompanies the Buddha in the last year of his life, and therefore is witness to many tenets and principles that the Buddha conveys and establishes before his death, including the well-known principle that the Buddhist community should take his teaching and discipline as their refuge, and that the Buddha will not appoint a new leader. See also Rockhill, p.9ff. He was a kshatriya by birth, enabling him to be raised in wealth. Suddhodana(meaning he who grows pure rice,) was a ruler of the Shakya, who lived in an oligarchic republic on the Indian subcontinent, with their capital at Kapilavastu. Four verses uttered by Rhula are included in the Theragth (vs.295 98; Mil.413 contains several other stanzas attributed to Rhula). Yet, when Pasenadi wished to establish connection with the Buddhas family by marrying one of the daughters of a Skyan chief, the Skyans decided in their Mote Hall that it would be beneath their dignity to marry one of their daughters to the King of Kosala. Tilaurakot is also claimed to be the better candidate for Kapilavastu because the Buddha did not include the city in his suggestions of places of pilgrimage and so, of course, there would be no stupa there and no relics. According to Buddhaghosa (SnA.ii.483), Asita was so-called because of his dark complexion. 306-315. This inscription was challenged, however, not only because at first it was thought to refer to the Buddha's relatives, but due to Fuhrer's recent flurry of forged artifacts. This find, along with the age and construction of the stupa and other artifacts on site, strongly suggested that Piprahwa was ancient Kapilavastu. Anuruddha Order on the express condition that he gave the kings invitation to the Buddha. Kaundinya - Wikipedia The Buddha then performed a miracle and preached the Vessantara Jtaka, and their pride was subdued. My was his chief consort, and, after her death her sister Pajpat was raised to her position (Mhv.ii.15f. A more common appellation is the king of pure rice ({.} The exact site of ancient Kapilavastu is unknown. 1) uddhodana () is one of the four sons of king Sihahanu, an ancient king of the solar clan ( ditagotra or sryavaa) according to However, this attempt failed as all of his converts returned to the Buddha's sangha. He was the ancestor of the Kanhyanas, of which race the Ambattha-clan was an offshoot. World History Publishing is a non-profit company registered in the United Kingdom. During one visit the Buddha was entrusted with the consecration of a new mote-hall, built by the Skyans; he preached far into the night in the new building, and, when weary, asked Moggallna to carry on while he slept. With your support millions of people learn about history entirely for free, every month. (-na) King of Kapila and father of Sakya. ; Dpv.iii.44f). (DA.iii.736). We find, for instance, Dandapn meeting the Buddha in the Mahvana and, leaning on his staff, questioning him as to his tenets and his gospel. The Mhv.ii.12ff gives the history of the direct descent of the Buddha from Okkka, and this contains a list of the Skyan chiefs of Kapilavatthu: From the very first there seems to have been intermarriage between the Skyans and the Koliyans; but there was evidently a good deal of endogamy among the Skyans, which earned for them the rebuke of the Koliyans in the quarrel between them like dogs, jackals, and such like beasts, cohabiting with their own sisters. But Gautama later returned again to his father's kingdom to see his father's death. ; for their history see also SNA.i.358f ) Earlier, during the Buddhas first visit to Kapilavatthu, when he had humbled the pride of his kinsmen by a display of miracles, each Skyan family had given one representative to enter the Order and to help their famous kinsman. (Rockhill, p.13.). He was a leader of the Shakya people, who lived in ancient India in what is now southern Nepal. Kapilavastu (according to Buddhist texts) was founded by the king Ikshvaku, one of the sons of the mythical Shraddhadeva Manu, the first human. Shraddhadeva Manu, according to Hindu texts, assisted a small fish in a river who, revealing himself as the god Vishnu, warned him of the impending Great Flood, which was coming to destroy humanity. He became an angm after hearing the Mahdhammapla Jtaka (DhA.i.99; J.iv.55), and when he was about to die, the Buddha came from Vesli to see him and preach to him, and Suddhodana became an arahant and died as a lay arahant (ThigA.141). Nowhere do we find the Skyans calling themselves brahmins. [18] His accounts have led to a perspective in Buddhism of seeing children as hindrances to the spiritual life on the one hand, and as people with potential for enlightenment on the other hand.[19]. When But I humbly request your help to keep doing what I do best: provide the world with unbiased truth, wisdom and knowledge. According to the Brhmana-Dhammika Sutta (Sn.p.52ff; AA.ii.737), it was during the time of Okkka that the brahmins started their practice of slaughtering animals for sacrifice. Those who favor Tilaurakot claim that it is closer to Lumbini than Piprahwa and on a more or less direct route to the site of Bhawanipur, identified as the ancient Devadaha. Kludy kept his promise and the Buddha visited Kapilavatthu, staying in the Nigrodhrma. Kapilavastu is the name of an ancient Indian city that is considered a holy pilgrimage place for Buddhists, located close to Lumbini. "Kapilavastu." gives a different version altogether. There appear to have been various intermarriages between the royal houses of Kapila and Koli. Pasenadi-Kosalassa anuyutt bhavanti, karonti Saky rao Pasenadimhi Kosale nipaccakram abhivdanam paccupatthnam ajalikammam smcikammam); cf. Madin Full Moon Poya Day At least 20 years before the Buddha's birth, Kapilavastu was ruled by the Shakya chief (or king), Sihahanu while the nearby city of Devadaha was ruled by his brother Anjana. The Buddha responds by having Rhula ordain as the first Buddhist novice monk. For details see Cunningham, Arch. During his reign Kapilavastu became a center of international trade, learning, and spiritual culture. There he lived in a palace, Sudassana, specially built for him by Vissakamma. After this request from his father Gautama Buddha returned to his father's kingdom where he preached dharma to him. A curious incident is related in connection with a visit paid by the Buddha to Kapilavatthu, when he went there after his rounds among the Kosalans. At the spot where stood the old palace of king Suddhodana[2] there have been made images of the prince (his eldest son) and his mother;[3] and at the places where that son appeared mounted on a white elephant when he entered his mothers womb,[4] and where he turned his carriage round on seeing the sick man after he had gone out of the city by the eastern gate,[5] topes have been erected. His son was Shahanu and his daughter Yasodhar. his goal (J.i.67). He was the son of Sihahanu and Kaccana. On another occasion, finding no place in which to sleep because monks who had arrived late had taken his sleeping place, Rhula spent the night in the open, in front of the Buddhas cell. He married two queens called Maya Devi and Prajapati Gotomi. The Early Buddhist texts, including the Tripitaka (Buddha's teachings, regarded as scripture), provide some information on Siddhartha Gautama's life but nothing on where the important sites of his life were located. In the Mahvastu version (ii.30f) he is spoken of as the son of a brahmin of Ujjeni, and he lives in a hermitage in the Vindhy mountains. See also ThagA.ii.30 on Ratthapla, where no mention is made of Rhula. The Buddha states, in the Aggaa Sutta, that the Skyans were vassals of King Pasenadi of Kosala. Mr. Beal had, no doubt inadvertently, omitted it in his first translation. They turned is probably equivalent to They began to turn., Fa-hien does not say that he himself saw any of these white elephants, nor does he speak of the lions as of any particular colour. His grandson was Suddhodana. Their capital was Kapilavatthu. he refused to believe it, saying that his son would never die without achieving [29][30] He accompanies the Buddha for the rest of his life, acting not only as an assistant, but also a secretary and a mouthpiece. He submitted the reports on his work to the proper authorities, claiming to have identified Kapilavastu, but Auguste Barth was not impressed, and his opinion carried more weight than Mukherjee's. The longest account is found in the introductory story of the Kunla Jtaka. Years later, after word of Siddharthas enlightenment reached Suddhodana, he sent a messenger with 10,000 companions to invite Siddhartha back to the Shakya land. Woodward states[8] that, of the four Nikayas, 871 suttas are said to have been preached in Savatthi; 844 of which are in Jetavana, 23 in the Pubbarama, and 4 in the suburbs of Savatthi. Story of Prince Virudhaka and the Massacre of Sakya Tribe Lord Vishnu Dashavatharam (Part VI My and Pajpat were married to Suddhodana, and Mys son was the Buddha. J.i.62). The Commentaries state that the Buddha spent twenty five rainy seasons in Svatthi, this leaving only twenty to be spent elsewhere. Kapilavastu. Among the most eminent of the Skyan young men, who now joined, were Anuruddha, Ananda, Bhaddiya, Kimbila, Bhagu and Devadatta. Siddhartha spent his early life in Kapilavastu as a prince, mostly oblivious of worldly miseries. The Mahvastu (which confuses Iksvku with his ancestor Sujta) mentions five sons of Iksvku: Opura, Ulkmukha, Karandaka, Hastikasrsa and Nipura (i.348). She later became a bhikkhuni and became arhat.Also Buddha honored her as foremost among female disciples excellent in jhana. [37], Shortly after the Buddha's death, the First Council is convened, and nanda manages to attain enlightenment just before the council starts, which is a requirement. After gaining these siddhis, Devadatta attempted to murder the Buddha on several occasions, commonly thought to be motivated by jealousy of the Buddha's power. to Suddhodana that his son had died owing to the severity of his penances. Yaodhar was married to Siddhartha at the age of sixteen and both of them shared respect and rapport with each other but it is also said they both didn't have much desires toward marital life.It took long time Yaodhar to conceive a child,a boy named Rahula born on the day Siddhartha left the palace. The Buddha returned soon after to Rjagaha, stopping on the way at Anupiy, where the conversions of Ananda, Devadatta, Bhagu, Anuruddha, and Kimbila took place. We are told that in answer to the Buddhas explanations, Dandapn shook his head, waggled his tongue, and went away, still leaning on his staff, his brow puckered into three wrinkles (M.i.108f. He gets married to Yashodara at the age of sixteen and becomes a father. After Ashoka converted to Buddhism, he went on pilgrimage, erecting pillars at various sites, and among these was Lumbini. These fascinating stories of his reunions with Suddhodana his father; Yasodhara and Rahula, his wife and son; his cousin Nanda, among others give us a glimpse of what the Buddha was like as a person, and of the The kingdom was ruled by king Prasenjit followed by his son Vidudabha. The latter says, that to turn the wheel of the Law means to set rolling the royal chariot wheel of a universal empire of truth and righteousness; but he admits that this is more grandiloquent than the phraseology was in the ears of Buddhists. But that status cannot be fixed with confidence and is debated by modern scholars. His father was king uddhodana, leader of the Shakya clan in what was the growing state of Kosala, and his mother was queen Maya. [2] Kapilavastu is the place where Siddhartha Gautama spent 29 years of his life. It is not possible to ascertain how many visits in all were paid by the Buddha to his native city, but it may be gathered from various references that he went there several times; two visits, in addition to the first already mentioned, were considered particularly memorable. While the rj may have held significant authority in the Shakya country, he did not rule autocratically. One day they entertained two ascetics of great power. King Suddhodana was the father of Siddhartha Gautama, who later became Lord Buddha, the founder of Buddhis m. Suddhodana was the King of Kapilavastu and leader of Sakya people. According to Jataka stories, Suddhodana was Buddhas father in many other births also. ; 198.2 ff. Discovering who he was, Pathavindhara expressed a wish that he, too, might be born as the son of a future Buddha. He is called in Pali Kala Devala, and had been a minister of Suddhodanas father. While Siddhartha was the second born and Nanda was the youngest of the family. Kapilavastu (ancient city) - Wikipedia Many years had passed and there had been peace between the two countries because both the King and Queen of Kosala (together with Crown Prince Jeta) were the Buddha's followers. Kushinagar is a town in the Kushinagar district of the Indian state of Uttar Pradesh. {. The World History Encyclopedia logo is a registered trademark. On the roads people have to be on their guard against white elephants[21] and lions, and should not travel incautiously. Nigrodharama. The last named had eighty-four thousand descendants, the last of whom was Jayasena. The next day Nanda was ordained, and seven days later Rhula (also Vin.i.82). Pathavindhara invited the Buddha to his abode. Sanskrit, also spelled (sasktam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). The Apadna (i. WebHis father, Suddhodana (Sk: uddhodana) was the chief of a very small kingdom of the Skyans at Kapilavatthu. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. The copyright holder has published this content under the following license: Creative Commons Attribution-NonCommercial-ShareAlike. ), which flowed between the two kingdoms. According to the Dulva (Rockhill, p.11), the city was on the banks of the Bhagrath. Meaning, as explained in Chinese, a tree without knots; the /ficus Indica/. But as they dared not refuse Pasenadis request, the Skyan chieftain, Mahnma, solved the difficulty by giving him Vsabhakhattiy (q.v. Prajapati Gotami had a daughter Sundari Nanda and a son Nanda with Suddhodana. Two of these were Faxian (l. 337 - c. 422 CE) and Xuanzang (l. 602-664 CE) who wrote of their travels in A Record of the Buddhistic Kingdoms and Buddhist Records of the Western World, respectively. WebKaundinya became a young vishwakarma Brahmin scholar in Kapilavastu in the Sakya kingdom of King Suddhodana. 2) uddhodana () is a king of Kapilavastu according to Mahprajpramitstra (chapter XXIV). vs.423) and claimed descent from Okkka (q.v.). Okkka had a slave girl, Dis, her offspring were the Kanhyanas, to which gotta belonged Ambattha (q.v.). It is said that he preached on this occasion the Attadanda Sutta and the Phandana, the Latukika and the Vattaka Jtakas. Suddhodana's father was King Sinahana mother was Queen Kachchana. {. 120-127. But the messenger and his companions heard the Buddha preach, entered the Order, and forgot their mission. Gotama Buddha. {. He is evidently to be distinguished from Asita Devala, also called Kla Devala. Suddhodana then sent a close friend of Siddharthas, Kaludayi, to invite him to return. [44], nanda is one of the most loved figures in Buddhism. Search found 54 books and stories containing Suddhodana, uddhodana, Shuddhodana, Suddhodna; (plurals include: Suddhodanas, uddhodanas, Shuddhodanas, Suddhodnas). This license lets others remix, tweak, and build upon this content non-commercially, as long as they credit the author and license their new creations under the identical terms. However, his plan did not succeed and Siddhartha became a sage, leaving luxurious palace life for a humble journey in the search of truth. There Buddha came to them, had their wounds dressed, and preached to them the Law. Among these was the German archaeologist Alois Anton Fuhrer (l. 1853-1930 CE) who was trying to locate Kapilavastu. J.i.54-5. When she found him, she petitioned the Buddha, through Ananda, to allow women to enter the But I humbly request your help to keep doing what I do best: provide the world with unbiased truth, wisdom and knowledge. In The Life of Buddha we read that the Lichchhavis of Vaisali had sent to the young prince a very fine elephant; but when it was near Kapilavastu, Devadatta, out of envy, killed it with a blow of his fist. Piprahwa & Tilaurakot are considered significant for the insights they provide on the historical Buddha although debate continues as to which was the ancient city. xvii, note 3. After many refusals due to their safety sake, the Buddha finally agreed to allow women to enter the Sangha. Extant literature is vast and primarely composed in the Sanskrit language. All was mound and desolation. 2) uddhodana () is a king of Kapilavastu according to Mahprajpramitstra (chapter XXIV). King Tsing fan (uddhodana) said to himself: My sons companions ( parivra ), although animated by pure intention ( cittaviuddhi ), are really not good-looking. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Create a free website or blog at WordPress.com. Much of the information on Suddhodana comes from Buddhist legend and scripture. Mark, Joshua J.. The Buddha also preached the dharma to him and Kaludayi was later ordained as a monk.