In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. All that could be seen was thick white fog. . We krero around the whakapapa, and find out some interesting facts about Hamilton place names along the way. Later most of the descendants headed to Waitetuna district as part of the conquested lands claimed by Te Wehi with the overthrow of the giant tyrant Toa-angiangi, these lands that the fastest runner in Aotearoa claimed were from Pukekohe to Otorohanga and the West Coast, so these Children of Te Wehi and Mariu are of importance as they are founders of many iwi and hapu today. Spell. In a similar vein, Reedy notes: Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. Ko Taku Taawharau ngaa whare kaumaatua If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. These are the genealogies and the waiata. As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. The domain of his brother, Whatuturoto, was the Tmaki isthmus, and it extended south until hitting his brothers rohe. This timeline traces the whakapapa of the tangata whenua of Maungatautari. NGATI RAKAIATANE / NGATI ONEONE HAPU O TE AITANGA-A-HAUITI - Issuu It should be added, however, that the date, 1290, can only be given as a late limit. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. Without going further into the Maori system of recording, it may be emphasised that the records were kept in the heads of men specially selected and specially trained for the work, and that the essence of the system was word perfect repetition. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. Personal communication. Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Photograph. One MICHELIN Star: High quality cooking, worth a stop! Native tradition is unreliable. And further on he says: Again, Maori traditions are of questionable value as historical documents . Whakapapa - Ngati Whakaue Te Ihingarangi - Cambridge Museum Ngaati Wairere - Te Pae here Ngti Kahu is a Mori iwi of Northland, New Zealand. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa . Drawing on paper by Pellizzaro-Hurrell, Maya. The hapu is Ngati Mahanga Hourua o Tainui, situated along the Waikato west coast from Aotea harbour to Raglan harbour between the west coast and Pirongia - Purakau ranges up to Ngati Mahuta. Source: Commissioned Drawing One. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Indeed, it is fitting that today the Auckland-Waikato border runs just south of Waiuku. Ngti Tahinga | National Library of New Zealand One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . 929.2 COW Howe, G. P. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Source: New Zealand Graphic. #2. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. A perfect pattern should never be expected as all the pieces will never be available; nevertheless a very close approximation can readily be obtained. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. Decades later the korowai cloak & Mere were secured in a round-a-bout way by the rightful owners and placed in Ruakuri, one of three famous caves at Waitomo, but when this cave became known to Europeans they were both removed by Te Moerua But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. To see more about the amazing architecture of the city you can walk on one of the most important avenues in So Paulo. This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. This, however, puts the problem in the most favourable light. Tapaue was of Ngti Mahuta. The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. 2022. Match. It is possible, though questionable, that reasonable accuracy might be obtained from one or two lines of very great length, such as those going back to the demigods and gods. | Refers to the Mori idea of sacredness. Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s). | Homeland of sorts, referring to a place where someone has belonging to through whakapapa. Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Linking our kura, ad students to the mana whenua of their school. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. Auckland City Libraries Heritage Collections: Kura, Auckland. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku, . Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. At a most conservative estimate another six years must be added, making 166 years, or an average of 83 for Mahanga and Atutahi. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. Ngati Piri and Ngati Koheri, residing at Manaia harbour. At ngroto is the house of the ancestor Whita. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Many Waikato chiefs, including Te Wherowhero, attended a second meeting on 20 March. According to the 1874 census, Ngati Te Wehi were registered as an iwi. (3) The physiological limit for a woman to bear children is 50 years. Ngti Mahanga | National Library of New Zealand Description: Contains a whakapapa chart of Ngati Uenuku, Ngati Hineuru and Ngati Tahinga and also reveals which descendants were 'rebels' during the New Zealand Wars. Te Aotroa Hne Waitere was a Ngti Te Wehi chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. Mori gain a deep understanding of who and where we come from through whakapapa. My enquiry has elicited a version which, I am sure, if corroborated will be the right one. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II. The new whakapapa I have collected is as follows:, Raka, of course, is the sixth from Hoturoa, and father of both Houmea and Kakati.. So at around the time of signing the Treaty Kawhia Hne Waitere Te Aotroa Rangatira of Ngti Te Wehi, Hapu Ngti Paiaka of Aotea Harbor lovingly persuaded Rev. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. The contemporary decor comes as a pleasant surprise, with its off-white tones and the use of different building materials, which combine to provide a creative space perfect for an enjoyable . (Te Waitere)[16] Kawhia, Raglan 1839 and now Te Kopua 1840 but not one with the Ngti Te Wehi at Aotea Harbor. Flashcards. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. 2022. However, by 1835 ea was in part restored to Tmaki. The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. Based on a paper read before the Anthropological Section Seventh Science Congress, Christchurch, May, 1951. 1 September 29th - 100 Thieves sign Cryocells and bench Will. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. (3) When two lines connect two individuals, one line being much shorter than the other, the possible length of the period is confined between definite limits. The wharenui was named by King Taawhiao who lived on the marae for sometime. [1] Te Totara pa on the south . Where parents necessarily fall on different lines, a simple modification should be readily adapted for setting type for printing and should present no more diffi- - 49 culty than setting up the normal genealogical table, except that accuracy in the spacing is essential. Ngti Te Wehi is a Mori iwi Located on the West-coast of Kawhia in the Waikato District region of New Zealand. Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations, Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato, . Source: Commissioned Drawing Two. (2) There is no definite upper limit to the age at which a man can become a father, and it was a frequent custom for an old man to take a young wife. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. Potatau Te Wherowhero, first leader of Te Kngitanga and descendant of Tapaue. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . The whakapapa of Ngti Te Ata Waihua connects our more than twenty hap to significant ancestral groups, individuals and places in Tmaki and beyond. (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. Early Ngti Poutkeka had a large presence around Mangere. Trade opportunities also came to Ngti Te Ata at Waiuku. Each of these Children lived at Mowhiti (Pkoka), Te Papatapu, Te Maari, Makomako, Te Urewera, Waiteika, Kaiariki, Paataka, Patumarama, Ruakotare, Wairoa, Maungaroa and so too did their descendants. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . This Ngti Kahukoka rohe included the Awhitu peninsula. Ko Waikato te awa , both living prosperous but then separate lives after a small brotherly scuffle at Kawhia, in which Kawharu went to live with his father Ngaere and his people the Ngti Tamainupo at Wai-keria. | A central and vital tikanga that refers to relationship and community building and maintenance. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s, . Record NZG-18900614-3-1 Te Wherowhero (Potatau), the first Mori king. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Gravity. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa. Ngti Wairere | Items | National Library of New Zealand | National There is no reason to suppose that other authentic Maori genealogies are different. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. Mahanga=Paratai, ?Mahanga=Wharewaiata, Tukotuku, Tuteiwi=Pahoro, Wairere, Hekemaru, Takupu, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Huapiri, Te Tikiorereata=Atutahi, Puakirangi, HOTUROA, Hotuope, Hotumatapu, Hotuawhio, Motai, Hinetemoa, Ue, Rakamaomao, =Kakati=, =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Apakura, Raukawa, Marumahanga, Rereahu, Kurawari, Pikirangi, Maniapoto, Kinohaku, Tutengangana, Te Kawairirangi, Tuawhio, Rungaterangi, Rangipare, Tuheretaniwha, Uruhina, Rangatahi, =Tamatatai=, Taikiterangi, Whakatau, Te Kawa, =Urunumia, Tumarouru, Tumarouru=Tamatea, Te Kanawa, Hikairo, Paeahi=, Parengaope, =Kuiatu, Rangimahora=Te Wawahanga, Te Kaahurangi=Tuata, Tuhianga, Poutama, Haumia, Whataakai, Wharerere=Kurawari, =Whaita=, Huiao, Tuirirangi, Ngutu, Ritaumatangi, Tamaihuhonginoa, Koroki, Mahuripounamu, =Hikamoeawa, Paretaheke, Puhaanga, Putetere=Hinetemoa, Uetihi, Uenoho, Ueraki, Uetapu, Taipu, Punuiatekore Marutehiakina, Tamapoto, Tuheitia, Mahanga, Ruateatea, Wahangaterangi, Te Tauorangiriri, Puruhi, Taakiao, Parewhakahau, Ruru=Korako, Waenganui, Mataumoeawa, Hotumauea, =Pakaruwakanui, Pareteuaki=, Paretewa=Tokohihi, Te Rauangaanga=Parengaope, POTATAU TE WHEROWHERO, Family tree. Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. Language links are at the top of the page across from the title. It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Similarly Ngamuriwai and Waikauhoe married the sons of Pikirangi, and by this version they would be too young to be ancestresses of Ngati-Apakura lines. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. Tupahau, Huiao, Te Ariari=Karewarewa, Potete=Tahinga, Tuwhakahautaua, Whaturoto, Karewa=Huapiri, Hua, Huirae, =(1) Paoa, Te Tikiorereata, Tarapeka=Parekaka, Tauhakari=, Te Tahuri===Te Ikamaupoho, Koura, Kiwi Tamaki, Kahutoroa=Tautini, =(1) Kuku (2)=(2)Tomirikura (1)=Takapuangana, =Kahuroro, Tumu=, Te Ahooterangi=, =Te Moko, =Te Rawhatihoro, Puku=, =Te Mihinga, Hikairo, Family tree. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. Ngti Huarere - Wikipedia Source: Unknown photographer. On 29 January 1844 Gideon Smales landed at Raoraokauere on the northern side of the Aotea Harbour and proceeded to build his mission which he called BEECHAMDALE. Ngati Hinerangi - Waikato, Matamata, Kaimai Ranges & Tauranga Moana Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Traditionally whakapapa was handed down orally to a member of the whnau deemed a ppropriate to look after the whnau whakapapa. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . Ko Tainui te waka The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. . Now Toa-Rangatira(Ngti Mango) is an uncle to Te Wehi as he married Pakaue's sister Mananaki. It is likely that Kelly's Parehuka may be a miscopy of Parepahoro or Pahoro. This effectively fixes the time of the migration, and at the same time indicates that four generations were present on the canoe. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. Ng iwi o Tainui; Tainui Bibliography - Wellington City Libraries The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors . Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Tumainupoo was the son of Kookako a chief from Mataatua waka and Whaeatapoko of Tainui waka. The interval between father and child may therefore be anything from 20 to 70 or occasionally 80 years. [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. The city is located on a plateau of the Brazilian Highlands extending inland from the Serra do Mar, which rises as part of the Great Escarpment only a short distance inland from the Atlantic Ocean. The domain of his brother, Whatuturoto, was the Tmaki isthmus, and it extended south until hitting his brothers rohe, . [65] [66] 2 October 19th - 100 Thieves part ways with sgares and Mikes is promoted to head coach. It was a short-lived conflict with peace quickly being somewhat reinstated. It is obviously necessary to formulate a few simple working rules and limits. Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill) and Maungawhau (Mount Eden). Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative Early Ngti Poutkeka had a large presence around Mangere. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). Kuku, son of Parekiteiwi, is supposed to be the same Kuku that married Kahuroro and Tomirikura (Chart XIII). If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. Paratai=(1) Mahanga (2)=, Kieraunui, Tukotuku, Waitawake=Tutarawa, Ruateatea, Wahangaterangi, Parekiteiwi, Te Tauorangiriri, Atutahi, Whenu=Hinemotuhia, Kuku, (Tini), Ngamurikaitaua=Puruhi, Te Keteiwi=, Koroki, Taakiao, Parewhakahau, =Hinemata, Ruru=Korako, Rangapu, Puakirangi, Koata=Ngaere=Hekeiterangi, Waeganui, Koata=Pakaue, Te Manaoterangi=Tini, Kawharu, Te Wehi, Ngauru=Uetawhiti, Family tree. They aimed to protect Tmaki from Ngpuhi. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. Ko Ngti Wairere he iwi kei Waikato e noho ana. . The Pkeh had undoubtedly come. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . Tuteiwi=Pahoro, Takupu, Ngamuriwai, Waikauhoe, Umuroa, Kiringaua, Paretahuri, Mahuta=Kiringaua, =Paoa=, Horotakere=Karewa=Huapiri=Uerata=Tamirangi, =Mahuripounamu, Te Tikiorereata, Huakatoa, Rangapu, Puakirangi=, Koura, Hinemata, Hikamoeawa, Ngaere, Rangihoto, Wharetipete, Hourua, Tapaue, Ngauru=Uetawhiti, Pareuetawhiti=Te Putu, Huiarangi=Hikaurua, Huiarangi=Te Kiriwai, =Tirapurua, Te Haunga=Tawhia, Kopa, Te Kaahurangi=Tuata, Whakamarurangi=Te Rarangi, Te Rauangaanga, Te Weu, Te Wherowhero, Family tree. Unknown date (1920-1929). The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . VALORANT Champions Tour 2023: LOCK//IN So Paulo The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. The only solution would appear to be detailed research over a very wide area. not less than 20 years for each generation. One of the first to use genealogies for the purpose of fixing dates in Polynesian history was Fornander, who adopted the European standard of an average of 30 years to a generation. Have you ever wondered what the name WAIRERE DRIVE- means or refers to? It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born, . KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. Concerning the date 1350, now universally accepted as the approximate time of arrival of the great migration from Hawaiki, he says: This date is arrived at by taking the mean number contained in over 50 genealogical tables, all of which will agree within 4 or 5 generations. 5 Without attempting to make a statistical analysis by modern standards, it is probably safe to assume that with these precautions the calculated date is sufficiently accurate for all practical purposes. The Raukawa takiw is from Te Wairere, Horohoro, and Phaturoa. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown. | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. Whakapapa is about people, it is a link to tpuna, to heritage, to identity. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. . Auckland. From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. Ngti Kahu - Wikipedia Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga.
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