She learned from her mother, who learned from her mother, who learned from her mother and so on. 10.1016/0378-8741(86)90070-X. 1. 10.1016/j.jep.2008.01.016. Boil and simmer until the water turns a murky greenish brown. It just doesnt taste good, said St. Fort. Haitians believe that giving catnip tea to infants will clarify impurities in their blood. She learned from her mother, who learned from her mother, who learned from her mother and so on. Among the shared ethnobotanical practices is also the preparation of miel de gira with the pulp of the fruit of Crescentia cujete. The ethnic and cultural composition of contemporary Caribbean populations are the result of historical population movements through the slave trade and inter-island migration and of the legacy of the different ethnicities involved in the process of national identity formation. Ososki AL, Balick MJ, Daly DC. More than 50% of the mixtures are used to treat afflictions of the respiratory system. official website and that any information you provide is encrypted 1960, Port-au-Prince: Imprimerie de L'etat, Leon R: Phytotherapie Haitienne; Nos simple. Although medicinal uses of these plants are not absent from the Cuban pharmacopoeia, they may in some cases be restricted to Haitian descendants and to Cubans who have been influenced by the migrants' culture. Most of those interviewed are elderly people living in remote rural areas; they often live alone since, because of their age, their husbands and wives have passed away and their children, if any, have migrated mainly to major Cuban cities (e.g. The continuous ingestion of low doses of the allelochemicals in these species may be an effective means to prevent massive parasite infestations, especially in children [43]. Abstract. A few other remedies of non-vegetal origin were also reported. The complexity of practices related to traditional posology is rarely investigated in ethnobotanical and ethnopharmacological studies. Our purpose was to list the plants held to be antifertility agents in the island. Colon, Sandra Hernandez. (Kloss, 215) In Jordan's research on Voodoo medicine, he places more emphasis, however, on the calming properties of catnip, rather than purgative. Especially over the last decade, Haitians in Cuba have begun to rediscover their roots and revitalize their traditional culture by forming Haitian associations and groups and celebrating festivals and other events. About 75% of the inhabitants live in urban areas, where Camagey, Florida and Nuevitas are the major cities. Viladrich A. Esquivel M, Hammer K. The Cuban homegarden 'conuco': a perspective environment for evolution and in situ conservation of plant genetic resources. Due to its mostly flat territory, the Province of Camagey historically had an economy primarily based on cattle and sugarcane, as well as small-scale farming. Journal of Ethnopharmacology. Pieroni A, Vandebroek I, Eds: Traveling Plants and Cultures. 1998, 32: 57-62. Besides single medicinal plants, informants also reported 22 herbal mixtures that are mostly prepared as a concoction of plants or plant parts and ingested. Among those plants with shared uses are species that are widely used in Cuban pharmacopoeia such as Bidens pilosa, Boldoa purpuracens, Phyla scaberrima, Pluchea carolinensis, and Rheedia aristata, whose medicinal uses may have partly been adopted by migrants, as well as medicinal plants that are common to the Caribbean pharmacopoeia whose use Haitians and Cubans shared prior to migration: examples include the use of Cecropia schrebiana as an anticatarrhal; of Carica papaya, Chenopodium ambrosioides and Psidium guajava to treat intestinal parasites; of Lepidium virginicum as a carminative and diuretic; and of Zingiber officinale to treat colds, catarrh, and rheumatic pains. 1953, La Habana: Contribuciones Ocasionales del Museo de Historia Natural Colegio La Salle 10, P. Fernndez and Ca, Len H, Alain H: Flora de Cuba. Besides Haitians, other ethnic groups in the Province include Jamaicans and Chinese. Haitian Voodoo priests control two major practices which might be of interest to toxicologists: healing and poisoning. The earthquake that hit Haiti on January 12, 2010, killed an estimated 230,000 people, wounded many more, and left a reported one million homeless. Haitian migrants played an important role shaping Cuban culture and traditional ethnobotanical knowledge. only with the new moon [42]), where the remedy is ingested periodically throughout the year. The research project has been funded by a grant to Gabriele Volpato from the CERES Programme for Innovative PhD Research at Wageningen University (CEPIP-W). The .gov means its official. Uses of medicinal plants by Haitian immigrants and their descendants in the Province of Camagey, Cuba. GV drafted the manuscript. 2. My mom comes from a line of Haitian women herbalists fromGonaives, Haiti. The use of medicinal herbs is highly developed. Paul A, Cox PA: An ethnobotanical survey of the uses for Citrus aurantium (Rutaceae) in Haiti. Remedies shared between Haitian immigrants and their descendants and the Cuban population are mainly the result of the presence of shared ethnobotanical knowledge before migration took place, but as well reflect adoption by Haitian immigrants of plants and/or uses from the dominant Cuban pharmacopoeia and, to a lesser extent, vice versa. Senna is the main ingredient in many modern day American laxatives. The data presented in this paper are derived from a wider study that was conducted on the ethnobiological knowledge of Haitian people living in the Province of Camagey. Inventaire ethnopharmacologique. Journal of Ethnopharmacology. Miel de gira is considered as a panacea, and its use is apparently widespread among Cuban and Cuban-Haitian populations as a preventive and a remedy, when it is taken in small spoons in doses of from one to five spoons per day [16]. The hairs of the fruit of this plant contain formic acid and mucunain, which are so toxic that they were used as homicidal poisons in Africa [40,41]. Just one of the high notes from Seraphic Fire's first 20 years, Judy Blume, on top of the world (and her Key West bookstore), Adrienne Kennedy akennedy@wlrn.org (305)-995-2256, FRIENDS OF WLRN, INC. AS MEDIA MANAGER OF WLRN PUBLIC MEDIA. with Momordica charantia, Hamelia patens), as well as to treat skin infections such as carbuncles, to alleviate itching, and to fortify children who have 'fragile health'. Although in the recent past there has been an increase in ethnobotanical and ethnomedicinal investigations in Cuba [15-19], these have generally not paid attention to the specific ethnic knowledge that immigrants have contributed to traditional Cuban medicine. About 40% of the total population of the province lives in the city of Camagey; almost 200,000 people live in rural areas. Johns T: The Origins of Human Diet and Medicine. The most frequently used species are Chenopodium ambrosioides, Cissus verticillata, Cocos nucifera, Crescentia cujete, Cymbopogon citratus, Lippia alba, Momordica charantia, Pimenta dioica, Portulaca oleracea, Psidium guajava, and Stachytarpheta jamaicensis. Seoane J: El Folclor Mdico de Cuba. Haitian empirical medicine sprang from both European (16th to 19th century) and African (especially voodoo) traditional therapies. from therapeutic activities pertaining to this cult are of the same kind as those encountered in the practice of Modern Medicine. Plants of Haiti used as antifertility agents - ScienceDirect Juice extraction is mostly used for green parts and is preferred over decoction and infusion for topical applications. Herbal and Traditional Medicine in Post-Earthquake Haiti Ethnopharmacological themes in sub-Saharan art objects and utensils. Mixtures (components, parts used, preparation and means of use) are given in Table Table1,1, whereas the presence of species in mixtures is reported in Additional file 1. Those who arrived in the 1940s came either by plane or boat, although they were migrating mostly for the same reasons. Knowledge, like slaves, was traded back and forth from slave to owner, owner to slave, Haiti to America, America to Haiti. Traveling Plants and Cultures The Ethnobiology and Ethnopharmacy of Migrations. Before you rub yourself with it, Sister Francis instructed, youwash it and rub it all over where the itching is.. Herbal mixtures used by Haitian immigrants and their descendants in the Province of Camagey. I used Kloss's Back to Eden and Santillo's Natural Healing with Herbs for my American source books. Revista Cubana de Alimentacin y Nutricin. In today's Video Wilnise Francois will be sharing some of her favorite Haitian Traditional Plants.Wilnise Francois is a Haitian-American Licensed Nurse and H. She is picking cerasee to use in a bush bath for a rash. Moreover, to date only limited data about Haitian traditional medicine has been collected in Haiti, mostly due to the fact that the religious, cultural, and political situation in Haiti has made the study of Haitian ethnomedicine difficult [20]. The use of medicinal herbs is highly developed. In Michel Laguerre's book he tells of a Haitian woman who makes herself ill by eating the head of a turkey. Loma Linda, CA: Back to Eden Books, 1987. Beyra A, Len M, Iglesias E, Ferrndiz D, Herrera R, Volpato G, Godinez D, Guimarais M, Alvarez R: Estudios etnobotnicos sobre plantas medicinales en la provincia de Camagey (Cuba). During the decades after emigration, the original Haitian ethnomedicinal knowledge progressively changed and adapted to the new environment, maintaining cultivation and use of important medicinal plants, incorporating plants and uses from the host Cuban culture, and diffusing specific plant uses to Cubans in contact with Haitian communities. Kloss, Jethro. Somehow, this knowledge was transmitted to slaves in America and they began treating themselves with quassia, also. As a library, NLM provides access to scientific literature. Parentesco, inmigracin y comunidad Una visin del caso haitiano. He deduced that the bark and wood of the simarouba excelsa plant were an excellent tonic and febrifuge (that which acts to expel intestinal worms from the system). haitian plants medicine Given the availability of medicinal plants in the surrounding environment, for some species at least, the use of fresh plants may present the advantage of preserving more active compounds and consequently enhancing their absorption and effectiveness. Canella winterana, Pimenta dioica) are added to preparations with stomachic purposes. Additional file 1: Medicinal plants used by Haitian immigrants and their descendants in the Province of Camagey, Cuba. This figure is based on a comparison with data from another province that also absorbed much Haitian migration to Cuba, the Province of Guantanamo [13]. and Bidens pilosa are added to treat congestions of the respiratory system, whereas 'hot' plants (e.g. 2007, Oxford: Berghahn, 14-38. 10.1016/S0378-8741(98)00031-2. Manage cookies/Do not sell my data we use in the preference centre. ). Esquivel M, Fuentes V, Martnez C, Martnez J, Hammer K: The African influence from an Ethnobotanical Point of View. De Smet PAGM. April 28, 2023. In the case of a child with persistent 'evil eye' (for example when the child cries excessively), after the bath the child's clothes are burnt, and a collar is made with seeds of Canavalia ensiformis and placed on the child, as reported also in Haiti [36]. Camagey is the largest province in Cuba, at 15,615 km2, corresponding to 14.3% of the nation's territory. Some Ozark women do not choose to either. Ingestion is the preferred means to administer the remedies and accounts for 62% of all applications. volume5, Articlenumber:16 (2009) Dayana St. Fort was born in Haiti. Often performed during the new year and around holidays, voudou baths are designed to bestow various blessings from God: anything from better cash flow to improved health or a new baby.
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