Ecclesiastical History in Two Books, being a continuation of the History of Eusebius translated by Rufinus into Latin. Rufinus, von Aquileia. Rufinus cited a dozen passages in which Jerome praised Origen without distinction and, following Eusebius, had attributed the campaign against Origen by Bishop Demetrius and other adversaries to envy. Alias Name. Rufinus Tyrannius, Aquileiensis, 345 (ca.) Therefore, it’s best to use Encyclopedia.com citations as a starting point before checking the style against your school or publication’s requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. Then, copy and paste the text into your bibliography or works cited list. ." As regards his corrections of doctrine in the Periarchon and other works of Origen, Rufinus stated frankly that his desire was to make Origen known to the Latins in such fashion that he could be useful and not dangerous to their faith, as well as that a certain prudence was imposed upon him by controversy. Rufinus stopped for a time at the monastery of Pinetum near Terracina and translated a compilation of the rule of St. basil for the monks there. The church history of Rufinus of Aquileia, books 10 and 11 by Rufinus of Aquileia, unknown edition, Writings. Tyrannius Rufinus. 1116–1142) As the first Latin church history, this work exerted great influence over the subsequent scholarship of the Western Church. (b. Rome [? In the early 390s Rufinus and Jerome became involved in a controversy over Origen’s teachings, by this time suspected by orthodox theologians of injecting heretical elements into theology. History of the Egyptian Monks (Historia Monachorum in Aegypto) - De Vitis Patrum, Book II By Rufinus of Aquileia He visited Egypt and Palestine (371-378). About the book: From September 394 to early January 395, seven monks from Rufinus of Aquileia’s monastery on the Mount of Olives made a pilgrimage to Egypt to visit locally renowned monks and monastic communities.Shortly after their return to Jerusalem, one of the party, whose identity remains a mystery, wrote an engaging account of this trip. Pick a style below, and copy the text for your bibliography. He disclaimed either praise or blame for opinions of Origen, since his involvement was merely as a translator. Jerome was informed of this preface before the work itself was published and wrote a private letter of protest to Rufinus (Epist. Our editors will review what you’ve submitted and determine whether to revise the article. "Rufinus of Aquileia He was good friend of Saint Jerome. Tyrannius Rufinus was born c. 345 in Aquileia. (Excerpt on the First Council of Nicaea) Rufinus translated the 10-book History of Eusebius into Latin, bundling the limited historical matter in the last book in with book 9 to make 9 books. 1.1), obviously utilizing Acts 19.9 in a pejorative sense, just as Rufinus referred to Jerome's Hebrew teacher, Rabbi Bar-anina, as Barabbas (Apol. ID:DA00970710. Rufinus's work as a translator has been greatly criticized by modern philologists because of the excessive liberty in his renderings when they are compared with the Greek originals. (Rufinus of Aquileia, 345-411) p. 1 (Tyrannius Rufinus, b. about 345) p. 235 (d. 410) Rufinus picks up his during the Council of Nicea in 325 AD and carries it all the way to 395 with the death of Theodosius the Great. Apol. In Rome he was asked by a monk named Marcarius to translate the first book of the Apolog ia written by pamphilus for Origen and Origen's De principiis. Retrieved January 12, 2021 from Encyclopedia.com: https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia. g. bardy, Recherches sur l'histoire du texte et des versiones latines du De principiis d'Origène (Paris 1923); a. vacant et al., ed. Bibliography: Patrologia Latina, ed. Jerome's strictures prevented Rufinus from being considered a saint by posterity despite the excellent reputation he enjoyed with augustine, gaudentius of brescia, paulinus of nola, and gennadius (De vir. ). Most online reference entries and articles do not have page numbers. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... Get exclusive access to content from our 1768 First Edition with your subscription. In 400 Rufinus sent an Apologia ad Anastasium papam from Aquileia, in which he defended himself against accusations brought to the pope by Jerome's friends. "Rufinus of Aquileia contra Hier. Cite. found: Rufinus of Aquileia, 1945: t.p. Britannica now has a site just for parents! 2.15). . The church history of Rufinus of Aquileia, books 10 and 11 by Rufinus of Aquileia, 1997, Oxford University Press edition, in English As for the origin of the soul, he submitted that the learned were still uncertain. Tyrannius Rufinus, (born c. 345, Concordia, near Aquileia, Italy—died 410/411, Sicily, possibly at Messina), Roman priest, writer, theologian, and translator of Greek theological works into Latin at a time when knowledge of Greek was declining in the West. 260-ca. He studied in Rome, where he met Jerome, who encouraged him to become a monk. Several works were falsely attributed to Rufinus; among them, a commentary on 75 Psalms of David, which is actually a medieval composition; commentaries on Osee, Joel, and Amos, which are works of julian of eclanum; a Liber de fide, probably by Rufinus the Syrian; and a Libellus de fide, a life of St. Eugenia, and Dicta de fide. ), one of the Greek doctors of the church. 81 ), but Jerome's friends in Italy did not give it to Rufinus. Sojourn in Italy. chromatius of aquileia, he preserved silence on the issue despite the fact that until his death he was constantly the victim of Jerome's defamation. 2.9.5), but jerome named him Tyrannius (Contra Ruf. In his typology he referred each Biblical passage to a happening in the life of Christ or the primitive Church; and in his moral exegesis he saw in each Biblical passage the war in the soul between good and bad. New Catholic Encyclopedia. Rufinus (3), Tyrannius, of Aquileia, the translator of Origen and Eusebius, the friend of Jerome and afterwards his adversary; a Latin ecclesiastical writer of some merit, and highly esteemed in his own time; born c. 345 at Concordia in N. Italy; baptized at Aquileia c. 371; lived in Egypt some 8 years and in Palestine about 18 (371–397); ordained at Jerusalem c. 390; in Italy, mostly at Aquileia, … Rufinus of Aquileia, also called Tyrannius Rufinus (346-411) was a theologian and a writer. 4.2; 5.2; Ruf. contra Hier. Up to 90% off Textbooks at Amazon Canada. At a moment when knowledge of Greek was becoming rare in the West, the translations of Rufinus as well as those of Jerome had the great merit of familiarizing the Latins with certain great works of Greek Christianity, which would otherwise have remained unknown to them. 84). His own writings include a commentary on the Apostles’ Creed that exemplified contemporary catechetical instruction and provided the earliest continuous Latin text of the creed. Credo in Deo Patre omnipotenti invisibili et impassibili (I believe in God the Father Almighty, invisible and impassible) . 1959); Journal of Theological Studies 10 (1959) 10–42. Hier. He sustained the thesis that the unacceptable doctrinal passages in Origen were interpolations introduced by Origen's adversaries or by heretics. Rufinus of Aquileia. m. wagner, Rufinus the Translator (Catholic University of America, Patristic Studies 73; 1945). mathematics, astronomy. Life. Rufinus’ orthodoxy was questioned, and he was obliged to write an Apologia to Pope Anastasius, who had summoned him to Rome. Rufinus's work is important since it also contains the Latin text of the Roman Creed along with that of Aquileia and a canon of the Scriptures. f. cavallera, Saint Jérôme, 2 v. (Spicilegium sacrum Lovaniense 1, 2; 1922). Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. 2.11). 1.1 (1914) 1193–96. Boethius, Anicius Manlius Severinus In 381 he was in Jerusalem where he founded a monastery on the Mount of Olives in association with Melania the Elder, was ordained a priest by Bishop John, and entered amicable relations with Jerome and Paula, who had settled at Bethlehem c. 386 (Apol. Cite this article Pick a style below, and copy the text for your bibliography. Le Nain de Tillemont controverted the poor opinion of Rufinus expressed by the 18th-century Bollandist J. Stilting, insisting that Rufinus gave evidence of an upright life and that, though not a great theologian, he was of inestimable service to the development of asceticism and theology in the West. But the friendship took a bad turn and became bitter when they quarreled over the doctrines of Origen. Through his efforts, the West was furnished with some of the greater works of Greek speaking ecclesiastics, such as the intelligent and infamous Origen's "First Principles" and the Semi-Arian bishop Eusebius of Caesarea's ground-breaking "Ecclesiastical History." m. villain, Nouvelle revue théologique 64 (1937) 5–33, 139–161, monk and student; Revue des sciences religieuses 32 (1944) 129–156, creed; 33 (1946) 164–210, Church history. He spent the last decade of his life in literary activities, particularly in translating Greek ecclesiastical works into Latin. Name Components j. n. d. kelly (Ancient Christian Writers 20; 1955); Apologia, ed. Plus, free two-day shipping for six months when you sign up for Amazon Prime for Students. AmidonS.J., New York: Oxford University Press, 1997. xx + 132 pp. Genesis ch. The Church History of Rufinus of Aquileia, Books 10 and 11: Bks.10 & 11: Amazon.es: Rufinus of Aquilea, Philip R. Amidon S.J. 2.2). However, the date of retrieval is often important. The date is probably 401, since in the Preface Rufinus says that he had been requested to translate Eusebius at the time when Alaric was invading Italy. RUFINUS OF AQUILEIA Fourth-century monk, translator, and ecclesiastical writer; b. Concordia, near Aquileia, 345; d. Messina, Sicily, 410. sidonius apollinaris called him Turranius Rufinus (Epist. (b. Cremona, Italy, ca. 1.1), obviously utilizing Acts 19.9 in a pejorative sense, just as Rufinus referred to Jerome's Hebrew teacher, Rabbi Bar-anina, as Barabbas (Apol. and tr. Rufin d'Aquilée, 034.?-0410? 12 Jan. 2021 . Adelard of Bath Therefore, that information is unavailable for most Encyclopedia.com content. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. 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