HAMELN town was infested with rats, in the year 1384. S. Ado wrote a martyrology in 880, but makes no mention of Ursula and the other virgins; nor does Notker of S. Gall, who died in 912; nor, again, does the Cor-bey martyrology of 900; neither do the two of uncertain date called after Labbe and Richenove. but whether he ever reached that city, the same authority does not state. Others said that, as for the signs, the majority had already appeared to the best of their knowledge, and with regard to the rest, they might have taken place in distant regions without their having been made known to them; that the Roman empire existed but in name, and that the interpretation of the passage on which its destruction was predicted, might be incorrect; that for many centuries, the most learned and pious had believed in the near approach of Antichrist, some believing that he had already come, on account of the persecutions which had fallen on the Christians; others, on account offires, or eclipses, or earthquakes. I tell thee there is no man that hindereth man or woman from being united in the bond of God, though the man be a shepherd and all his ancestors, and the woman be come of kings or of emperors, or if the man be come of never so high kin, and the woman of never so low kin, if they love one another, but he sinneth in Holy Church against God and his deed, and therefore he shall have much pain and tribulations. Being assoiled of this crying sin, S. John takes William to a fire grete and styngkyng, in which he sees people burning in their gay clothes. By some means he is reinstated. On a cylinder in the Paris Cabinet of Antiquities, published by Munter[91], are four figures, the first winged, the second armed with what seems to be thunderbolts. How shall we account for this? [12]In 1633 he was again in Hamburg. The song features prominently at the end of the movie Waking Ned Devine when friends of the deceased title character share a toast to him after his death. But a less justifiable adaptation of the figure was that of the mediaeval hagiologists, when they took from Orpheus his lyre, and robbed him of his song, and split him into S. Francis and S. Anthony, the former with his preaching attracting the birds, the latter learnedly propounding scriptural types to the fishes. In the Saga of Hromund Greipson, the hero is let down by a rope into a barrow, into which he had been digging for six days. As the crime was so atrocious, and, if allowed to pass with impunity, might entail even more serious consequences, it was determined to burn the man. In the S. George fable, we have the martyr, like Memnon or Herakles, on the fire, and transfixed, like Achilles and Ajax; exposed in a brazen bull on a fire, that is, hung in the full rain-cloud over the western blaze; cast down a hill, like Phaethon; plunged into boiling metal, a representation of the lurid vapours of the west. Performed by Andrea Bocelli and Sarah Brightman. The elephant-herd will return, for there is no water elsewhere, and that will be the death of all of us., But the wise and prudent Longear volunteered to drive the herd away; and he succeeded in this manner: Longear went to the elephants, and havingsingled out their king, he addressed him as follows:, Ha, ha! The Maya race invaded Central America, coming from the Antilles, when the country was peopled by the Quinamies, to whom the Cyclopean erections still extant are attributed. I think you will enjoy all the above as they really resonate with the Celt in us all. She started back with affright, and took refuge in the arms of a youthful cavalier. Above the heads of the combatants flew a great swan; this was Kara, the mistress of Helgi, who had transformed herself into a bird. A late fable relates how that Achilles and Helen were united on a spirit-isle in Northern Pontus, where they were served by flights of white birds[201]. According to the Cyprian legend, Nemesis, flying the pursuit of Zeus, took the form of'a swan, and dropped an egg, from which issued Helen. Hanover, 1843, P-114. Thus the mouse was the beast of the Indian Rudra. Next day, when the man is going to his work, the wolf undertakes to carry off the child from its cradle. For a time its sun-gilt peaks and long shadowy promontories would remain distinctly visible; but in proportion as the voyagers approached, peak and promontory would gradually fade away, until nothing would remain but blue sky above and deep blue water below. At the dead of the night these fishermen are in rotation summoned to perform the duty by which they seem to hold permission to reside on this strange coast. A monster is seen also near Greenland, which people call the Margygr. He states that on his nearing Eden an old man was captured in a ravine by some of Alexanders soldiers, and they were about to conduct him to their monarch, when the venerable man said, Go and announce to Alexander that it is in vain he seeks Paradise; his efforts will be perfectly fruitless; for the way of Paradise is the way of humility, a way of which he knows nothing. for auld lang syne. The theft was in some places exchanged for Sabbath-breaking, especially among those in Protestant countries who were acquainted with the Bible story of the stick-gatherer. [96] Klemm, Kulturgeschichte, v. 142, 143. In 1398, at midday, there appeared suddenly three great fires in the air, which presently ran together into one globe of flame, parted again, and finally sank into the Hrselberg, says the Thringian Chronicle. I WELL remember having it impressed upon me by a Devonshire nurse, as a little child, that all Cornishmen were born with tails; and it was long before I could overcome the prejudice thus early implanted in my breast against my Cornubian neighbors. Abandoning the professionof arms, he broke his lance in pieces, and vowed a pilgrimage to the Holy Land, where he spent the rest of his days in peace.. He breaks his engagement, and loses her. In what way he learned it is not known. Shakespeare drew the plots of his plays from Boccaccio or Straparola; but these Italians did not invent the tales they lent to the English dramatist. Beneath the tree was a precipice. Perceval took the ring from her finger, ate and drank at the table which was spread in the tent, and then pursued his course. iii. for the brilliant to-morrowThat dawns upon yonder bright shore! Her name, she told him, was Melusina; she was a water-fay of great power and wealth. And all the harm I've ever done Hour by hour he prayed, but found no relief. The Man of Sin and the Beast are unmistakably identical, and refer to an Antichristian world-power; whilst the Harlot and the Priest are symbols of an apostasy in the Church. Mundi. i. p.44;ii. Every one was in excitement; some declared that the news must be correct, others believed nothing about it, and the agitation became so excessive, that Henry IV., who was then on the throne, was compelled by edict to forbid any mention of the subject.. Long before this, Jacob had made a different use of rods, employing them as a charm to make his father-in-laws sheep bear pied and spotted lambs. He believed that he saw a vision of angels, and would have prostrated himself at their feet, had not one of them advanced and stayed him. the moon walking in brightness; and my heart hath been secretly enticed, or my mouth hath kissed my hand: this also were an iniquity to be punished by the judge: for I should have denied the God that is above (Job xxxi. Who does not remember Tom Moores verses on this legend?. In his need, Gest invoked S. Olaf, who appeared with light streaming from his body, and illumining the interior of the cairn. They took it into their boat and brought it into Edam, dressed it in female attire, and taught it to spin. and full of doubt over Gods word he went forth to meditate in the forest. c. 33. Partenope), in Italian. This history if it ever existed, has not come down to us; the work of Jean dArras is a complete romance. After this the corpses were flung by his orders into the lake Gopolo. Caesar of Heisterbach, in the beginning of the 13th century, says, If any one doubt of purgatory, let him go to Scotland (i. e. Ireland), and enter the Purgatory of S. Patrick, and his doubts will be dispelled[40]. This recommendation, says Mr. Wright, in his interesting and all but exhaustive essay on the myth, was frequently acted upon in that, and particularly in the following century, when pilgrims from all parts of Europe, some of them men of rank and wealth, repaired to this abode of superstition. They had no chief of their own, but paid to Prester Johannes tribute. Martinus Gallus, who wrote in 1110, says that King Popiel, having been driven from his kingdom, was so tormented by mice, that he fled to an island whereon was a wooden tower, in which he took refuge; but the host of mice and rats swam over and ate him up. I was the man in th moon when time was. In this group of figures, the seven are represented as young, without beards, and indeed in ancient martyrologies they are frequently called boys. There is scarcely a story which I hear which I cannot connect with some family of myths, and whose pedigree I cannot ascertain with more or less precision. How many brothers, sisters, uncles, aunts, andcousins of all degrees a little story has! Raymond then invited the young count to his wedding, and the marriage festivities took place, with unusual splendour, in the magnificent castle erected by Melusina. I was thus enabled to judge of the involuntary action of muscles, quite sufficient to have deceived an eminent medical man like Mr. Mayo, and to have perplexed me till I succeeded in solving the mystery. He saw that Ceridwen would attempt his death, in consequence of his having tasted the precious drops; so he prudently took to flight. The first to question the reverence shown for S. George was Calvin, who says Nil eos Christo reli-quum facere qui pro nihilo ducunt ejus intercessio-nem, nisi accedant Georgius aut Hippolitus, aut similes larvae. Dr. Reynolds follows in the wake, and identifies the martyr with the Arian Bishop of Alexandria. in the style of 1800s American folk music. At last they grew apprehensive of some danger, and began to retire; upon which the monster blew up his cheeks and made a kind of lowing noise, and then dived from their view. A ship once arrived on the coast of Scandia, without rudder or sail; in it lay a boy asleep upon his arms. In Scandinavian mythology we have Siegfrid orSigurd thus resting, and awaiting his call to come forth and fight. It follows the commonly-received opinion which identified Paradise with Ceylon; and, indeed, an earlier Icelandic work, the Rymbegla, indicates the locality of the terrestrial Paradise as being near India, for it speaks of the Ganges as taking its rise in the mountains of Eden. He wrote an account of his travels, and gives in it some information with regard to a mythical Jew king, who reigned in the utmost splendor over a realm inhabited by Jews alone, situate somewhere in the midst of a desert of vast extent. She cried bitterly, and exclaimed, I will be the wife of him who has stolen my dress, if he will restore it me. He replied, No, I will not give you back your feather dress, or you will spread your wings, and fly away from me., Not far from here are seven Samojeds, who range the neighbourhood by day, and at night hang their hearts on the tent-pegs. The king, in a fury, slew the bird, and then discovered that the water dripped from the jaws of a serpent of the most poisonous description. for auld lang syne. The underground folk seek union with human beings. But still the Church will remain unwrecked, she will weather the storm; still will she come forth beautiful as the moon, terrible as an army with banners; forafter the lapse of those three and a half years, Christ will descend to avenge the blood of the saints, by destroying Antichrist and the world-power. Seven years of revelry and debauch were passed, and the minstrels heart began to feel a strange void. But the battle of Liegnitz stayed them in their onward career, and Europe was saved. Similar tales are related in Shetland, the Faroes, in Iceland, and Norway. Here again is confusion. A young man heard the music, and was filled with an irresistible longing to be with Dame Hoile. In Thorn-rose, for instance, who can fail to see the earth goddess represented by the sleeping beauty in her long winter slumber, only returning to life when kissed by the golden-haired sun-god Phbus or Baldur? xxii. This curious poem is attributed by some to Soemund the Wise (d. 1131), and is certainly not later. The inhabitants of the Azores said that when the wind blew from the West, there were brought ashore great bamboos and pines of a description wholly unknown to them. After they had proceeded a while, William was found to be guilty of a trespass against Holy Church, of which he had to be purged before he could proceed much further. Arabian myth. Through the influence of Sandabar on the Hebrew translation of the Kalilah and Dimnah, the ichneumon is also replaced by a dog. As long as the river is in motion, it cannot be crossed; only four days a week is it possible to traverse it. The same story is also told in the Hitopadesa (iv. The ovoid form of the upper member is certainly a handle, and is so used. Break my command, and I shall withdraw my beams from you at night, and your bodies will be consumed with perpetual sun., The elephant, after a short meditation, said, Friend! There Cain was endeavouring to grasp the roots, and clamber up them into Paradise; but they laced themselves around the body and limbs of the fratricide, as the threads of a spiders web entangle a fly, and the fibres of the tree penetrated the body of Cain as though they were endued with life. To this day the church of S. Ursula at Cologne is visited by thousands who rely on the intercession of a saint who never existed, and believe in the miraculous virtues of relics which are those of pagans. He recommenced his pursuit, and descended the Rhone again as far as Beaucaire. When the bookseller had recovered from the astonishment which I had produced by my question, he stoutly repudiated the charge. The time it would take one to ride a thousand miles passed, whilst listening to him, as a moment. In 1453, Duke Adolph of. Origin, i., c. 23. Half-melted remains of ornaments were found with some of the human ashes. Sagen, p. 499. (20% off), Sale Price $23.96 Pierre Gamier, Doctor of Medicine of the University of Montpellier, wrote aDissertation physique en forme de lettre, M. de Sve, seigneur de Flchres, on Jacques Aymar, printed the same year at Lyons, and republished in theHistoire critique des pratiques superstitieuses du Pre Lebrun. Let me place in apposition a few of the Aryan myths relating to the strife between the sun and the daemon of darkness, or storm. But Polydorus applieth it unto Kentish men at Stroud, by Rochester, for cuttinge off Thomas Beckets horses tail. Therefore it is likely that the favourite horse was sacrificed and consumed with his master. We descended into the cellar where the murder had been committed, and where there were still traces of blood. WebDo Americans sing the Parting Glass at funerals? $30.26, $37.82 At this point I became acquainted with the masterly treatise of Dr. Oskar Schade, of Bonn, on the story of S. Ursula[75], and was agreeably surprised to find that, proceeding from the point at which I had arrived, he had been guided by sure stages to that from which I had started. One, for a ladys back-hair, ornamented, and of stags horn, came from the terramare of Fodico di Poviglio. Six varieties of crosses occurred in the villa (Figs, i5): the S. Georges cross plain; the same with foliations in the angles; the same inhabited by fish, and bust of Neptune: the Maltese cross: the S. Andrews cross with trefoiled ends; the same with heart-shaped ends. The same blaze, wherein sank the sun, was also supposed to be a funeral pyre, on which lay Memnon; and the clouds fleeting about it, some falling into the fire, and some scudding over the darkling sky, were the birds which escaped from the funeral pyre. It will be observed that there is a discrepancy between the accounts of M. de Castelnau and M. dAbbadie. This would be one mark against the Scots claiming it, the tune of it is very like a lot of Irish traditional tunes and the way they sing it is with much more flourish and ornamentation, becoming a fluttering kind of melody. Him Apollo transformed into a swan[198]. In 1508, a French vessel met with a boat full of American Indians not far off the English coast, as Bembo tells us in his history of Venice. The baker, examining the coin, inquired whether he had found a treasure, and began to whisper to some others in the shop. He turned his face and stared at them, which gave them a good opportunity of examining him narrowly. It is curious that the lyre-god Apollo should be called Smintheus, because he delivered Phrygia from a plague of rats. The same incident is told of Egil, brother of the mythical Velundr, in the Saga of Thidrik. In order to enter it, leave had to be obtained from the abbot; consequently, Leopold, servant to Fortunatus, betook himself to that worthy, and made known to him that a nobleman from Cyprus desired to enter the mysterious cavern. This type of data sharing may be considered a sale of information under California privacy laws. He asked piteously for a lodging, and it was cheerfully granted him; though there was not a spare bed in the house, he might lie along on the mat before the kitchen fire, and welcome. This Ahasverus was at Lubeck in 1601, also about the same date in Revel in Livonia, and in Cracow in Poland. It was about two inches long, and terminated in a point. Ursula made this condition in the hopes that the difficulty of fulfilling it would prove insurmountable, or that she might be able, should it be overcome, to persuade a vast host of maidens to devote themselves to the Almighty. One day, whilst hunting, he filled a goblet with water dropping from a rock. this wound on your head hath taken over much cold. And so then they rowed from the land, and Sir Bedivere cried, Ah! In the course of conversation he was asked whether he had ever seen or heard any thing of Joseph, a man of whom there was much talk in the world, who, when our Lord suffered, was present and spoke to Him, and who is still alive, in evidence of the Christian faith; inreply to which, a knight in his retinue, who was his interpreter, replied, speaking in French, My lord well knows that man, and a little before he took his way to the western countries, the said Joseph ate at the table of my lord the Archbishop of Armenia, and he has often seen and conversed with him., He was then asked about what had passed between Christ and the said Joseph; to which he replied, At the time of the passion of Jesus Christ, He was seized by the Jews, and led into the hall of judgment before Pilate, the governor, that He might be judged by him on the accusation of the Jews; and Pilate, finding no fault for which he might sentence Him to death, said unto them, Take Him and judge Him according to your law; the shouts of the Jews, however, increasing, he, at their request, released unto them Barabbas, and delivered Jesus to them to be crucified. Stockholm, 1845; in E. Any thing more solemn and beautiful could hardly be conceived: it was not like earthly instrumental strains, nor like what we deem the music of the spheres-it was the voice of nature expressing its rapture. In one of the heroic ballads of the Minussinchen Tartars, the wind, which is represented as a foal which courses round the world, finds that its masters two children, Aidolei Mirgan and Alten Kuruptju, which I take to be the morning and evening stars, are dead and buried and watched by seven warriors. He spoke many languages, claimed the power of healing the sick, and asserted that he had travelled nearly all over the world. I shall give the history of this man in full, as such an account is rendered necessary by the mutilated versions I have seen current in English magazine articles, which follow the lead of Mrs. Crowe, who narrates the earlier portion of this impostors career, but says nothing of hisexposand downfall. As late as 1600, a German writer would illustrate a thunder-storm destroying a crop of corn by a picture of a dragon devouring the produce of the field with his flaming tongue and iron teeth (Wolfii Memorabil. in Hieronym. Then he made a door to the cave, and locked the door, and gave the key to the keeping of the prior[37]. champions of the old king, who were buried with him. The Tartars dwelt between Georgia and Bargu, where there is a vast plain and level country, on which are neither cities nor forts, but capital pasturage and water. Hugo de St. Victor, in his book De Situ Terrarum, expresses himself thus: Paradise is a spot in the Orient productive of all kind of woods and pomiferous trees. The old woman then drew the Samojed from his hiding-place, and! It happened one day that he was called to a tournament, whither his wife and domestics went also, leaving the child in the cradle, the greyhound lying by him, and the falcon on his perch. The Septuagint renders the passage, (Greek). It is the dead and parched vegetation which is symbolized by Glaucus, and the earth still and without the energy of life which is represented by the lady in the Lai dEliduc. The third year comes a plague of rats. The Irish Blessing was written by an unknown author. As soon as this had taken place, it came upon him suddenly that he could no more return to Jerusalem, nor see again his wife and child, but must go forth into foreign lands, one after another, like a mournful pilgrim. This belief in a western land probably arose from the discovery of objects, unfamiliar and foreign, washed up on the European shores. xxv. Then the seven sleepers awoke, and it was to them as if they had slept but a single night. M. In the Roman army was a hero, Salvius Brabon by name, descended from Frankus, son of Hector of Troy. When, therefore, the Jews were dragging Jesus forth, and had reached the door, Cartaphilus, a porter of the hall in Pilates service, as Jesus was going out of the door, impiously struck Him on the back with his hand, and said in mockery, Go quicker,Jesus, go quicker; why do you loiter? and Jesus, looking back on him with a severe countenance, said to him, I am going, and you shall wait till I return. And according as our Lord said, this Cartaphilus is still awaiting His return. The Grail, we are told, was only visible to the baptized, and only partially if they were tainted by sin. Caesar rested at Cleves, and Salvius Brabon amused himself with shooting birds in the neighbourhood. Once upon a time you killed my mother, said the Samojed; restore her to life, and you shall have your heart.. If we remember that this was told after a forty-days fast, and immediately before a mortal fever, the only thing to be wondered at in the legend is that any sane persons believed his ravings to have in them a foundation of truth. In a curious Indian painting reproduced by Muller (Tab. [129] Von Hahn, Griechische Mahrchen, No. According to another version, Solomon went to his fountain, where he found the daemon Sackar, whom he captured by a ruse, and chained down. But the Persian Kalilah and Dimnah was not either an original work; it was in turn a translation from the Sanskrit Pantschatantra, made about A.D. 540. But, long before the Romans, long before the Etruscans, there lived in the plains of Northern Italy a people to whom the cross was a religious symbol, the sign beneath which they laid their dead to rest; a people of whom history tells nothing, knowing not their name; but of whom antiquarian research has learned this, that they lived in ignorance of the arts of civilization, that they dwelt in villages built on platforms over lakes, and that they trusted in the cross to guard, and may be to revive, their loved ones whom they committed to the dust. In one of our lands, hight Zone, are worms called in our tongue Salamanders. They complied with alacrity, and in the evening they were gathered into a barn, the door was locked upon them, and it was explained to them that on the following morning they were to be buried alive in the pit of their own digging. After certayne tyme that the victoryous kynge Helyas had posseded the Realme of Lyleforte in good peace and tranquilite of justice, it happened on a day as he was in his palais looking towarde the river that he apperceived the swanne, one of his brethren that was not yet tourned into his fourme humayne, for that his chaine was molten for to make Matabrune a cup. A trace of the myth appears in the ancient German heroic Gudrunlied, where the powers are ascribed to Horant,NorseHjarrandi, who is described as singing a song which no one could learn. The prevalence of tales of mermaids among Celtic populations indicates these waternymphs as having been originally deities of those peoples; and I cannot but believe that the circular mirror they are usually represented as holding is a reminiscence of the moon-disk. He sought the house of his betrothed, the Donna Serafina. [101] Cypr. A similar process has, I believe, taken place with Tammuz, who was the sun, regarded as a God and hero, dying at the close of each year, and reviving with the new one. He who was awake saw a bee come out of the mouth of the sleeper, cross a stream of water on a straw, run into a hole, and then return and disappear into the mouth of his friend. Maurice Connor, the blind piper, could play an air which could set every thing, alive or dead, capering. The same story has attached itself to other saints and heroes of the middle ages, as S. Secundus of Asti, S. Victor, Gozo of Rhodes, Raimond of S. Sulpice, Struth von Winkelried, the Count Aymon, Moor of Moorhall, who slew the dragon of Want-ley, Conyers of Sockburn, and the Knight of Lambton, John that slew ye Worme. Ariosto adopted it into his Orlando Furioso, and made his hero deliver Angelica from Orca, in the true mythic style of George[66]; and it appears again in the tale of Chederles[67]. His German Chronicle contains the story of Bishop Widerolf and the mice. Original Price $29.00
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