Shamanism and Everyday Life. Madrid, 1895. Capital Publishing House, 1989. Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome Lapulapu; Humabon: a ruler of Sugbo who is cautious and highly respected, but also brave and courageous especially in times of armed conflict; a verified historical person, Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from Sumatra, Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven children, Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards Bulakna. Centipede colors vary from pale yellow through to deep brown. Danyag 2 (Dec): 114. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. 31, No. By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Dr. Curran analyzed a group of woolly bears and examined the colors in their segments. Ateneo de Manila University. Dancel, M. M. (1989). Page 872. Pack, J., Behrens, D. (1973). Fansler, Filipino Popular Tales, pp. Galang, Zoilo M. (1950). Religious Tourism in Asia: Tradition and Change Through Case Studies and Narratives. Quezon City: University of the Philippines Press. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Biodiversitas Journal of Biological Diversity. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. Eugenio, D. L. (2002). Banig: spirits of the hillsides and caves; Mun-apoh: deified ancestral spirits who are guardians and sources of blessings provided by the living; they are respected, however, their blessings could also be turned into a curse, Dadungut: divinities who dwell in graveyards and tombs, Makiubaya: divinities who watch over the gates of the village, Binudbud: spirits that are invoked during feasts to quell the passions of men, Kolkolibag: spirits who cause difficult labor, Hidit: divinities who give punishments to those that break taboos, Puok: a kind of Hidit who use winds to destroy the dwellings of miners that break taboos, Hipag: spirits of war that give soldiers courage on the field of war but are ferocious and cannibalistic, Llokesin: the god of rats who figures in the myth of the first orange tree, Bumabakal: the rejected corpse divinity of the skyworld; his dead body resides on top of Mount Dukutan, where his bodily fluids cause boils, Kabigat: the god who sent a deluge which flooded the earth; married to the goddess Bugan, Bugan: a goddess married to Kabigat; her children are a son named Wigan and a daughter also named Bugan, Bugan: daughter of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Wigan: son of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Dumagid: a god who lived among the people of Benguet; married a mortal woman named Dugai and had a son named Ovug, Ovug: son of Dumagid and Dugai; was cut in half by his father, where one of his halves was reanimated in the skyworld, and the other on earth; the voice of the skyworld's Ovug is the source of lightning and sharp thunder, while the voice of the earth's Ovug is the source of low thunder, Bangan: the god who accompanied Dumagid in claiming Ovug from the earth, Aninitud chalom: deity of the underworld, whose anger is manifested in a sudden shaking of the earth, Aninitud angachar: deity of the sky world; causes lightning and thunder when unsatisfied with offerings, Mapatar: the sun deity of the sky in charge of daylight, Bulan: the moon deity of the night in charge of nighttime, Milalabi: the star and constellation deities, Pinacheng: a group or class of deities usually living in caves, stones, creeks, rocks, and in every place; mislead and hide people, Fulor: a wood carved into an image of a dead person seated on a death chair; an antique which a spirit in it, who bring sickness, death, and unsuccessful crops when sacrifices are not offered, Inamah: a wooden plate and a home of spirits; destroying or selling it will put the family in danger, Dugai: the mortal mother of the split god Ovug; wife of the god Dumagid, Humidhid: the headman of a village in the upstream region of Daya who carved the first bulul statues from the haunted or supernatural tree named Bongbong, Unnamed Shaman: prayed to the deities, Nabulul and Bugan, to possess or live in the bulul statues carved by Humidhid, Wife of Namtogan: a mortal woman who the god Namtogan married when he stayed at the village of Ahin, Kabunyan: the almighty creator; also referred to as Agmattebew, the spirit who could not be seen; the mabaki ritual is held in the deity's honor during planting, harvesting, birth and death of the people, and other activities for livelihood, Lumawig: the supreme deity; creator of the universe and preserver of life, Bangan: the goddess of romance; a daughter of Bugan and Lumawig, Obban: the goddess of reproduction; a daughter of Bugan and Lumawig, Kabigat: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Balitok: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Wigan: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Timugan: two brothers who took their sankah (handspades) and kayabang (baskets) and dug a hole into the lower world, Aduongan; interrupted by the deity Masaken; one of the two agreed to marry one of Masaken's daughters, but they both went back to earth when the found that the people of Aduongan were cannibals, Masaken: ruler of the underworld who interrupted the Timugan brothers. (1992). The origins of invented vocabulary in a utopian Philippine language. C.G. (2019). Canberra: The Australian National University. Origin Myth of the Manuvu. Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Hes also invoked against the Uncreated One Springer. It could be inferred that Cent Madrid, 1663. Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. San Buenaventura, Fr. Dont panic, though most spiders are harmless, and people have learned to co-exist with them for thousands of years. Esteban, R. C., Casanova, A. R., Esteban, I. C. (2011). 160(1): 3171. Aguilar, M. D. (2001). Creation and Flood Myths in Philippine Folk Literature. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Blaan Folk Literature. Lopez-Gonzaga, V. B. Women in Philippine Folktales. University,University of Manila (1958). New Day Publishers. Karlston, L. (2018). Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. These perceptions of existence towards gods, goddesses, deities, and spirits in the sacred native Filipino religions, is the same way how Christians perceive the existence of their god they refer as God and the same way Muslims perceive the existence of their god they refer as Allah. Limos, M. A. They are: The last three are theSantisima Trinidad, to whom the, Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants, Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates, Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits, Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits, Lahi: spirits which are potential allies and protectors against the Labang, Malawan: spirits that live in the springs in the deep forest, Taw Gubat: jungle men who live deep in the forest, Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone, Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water, Mahal na Makaako: the supreme deity who gave life to all human beings merely by gazing at them, Binayo: owner of a garden where all spirits rest, Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong, Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi, Kalag Paray: rice spirits; appeased to ensure a bountiful harvest, Labang: evil spirits who can take the form of animals and humans, Daniw: spirit residing in the stone cared for by the healers, Anay and Apog: the only two humans who survived the great flood which killed every other human; lived on top of Mount Naapog, Inabay: wife of Amalahi; met a ghoul, who she requested betel nuts to chew on, as per custom; later turned into a ghoul due to the ghoul's betel nuts, Amalahi: husband of Inabay; killed by his wife, who had turned into a ghoul, Daga-daga: eldest child of Inabay and Amalahi; sister of Palyos; called on the help of the Timawa to escape from her mother, and took care of her child brother in the forest, Palyos: younger child of Ibanay and Amalahi; brother of Daga-daga; befriended a wild chicken who he became friends with until he became tall; eventually, his friend chicken left the world of the living, leaving on its two wings, which when Palyos planted, sprouted and fruited rice, clothing, beads, and many others, which he and his sister shared with others, Timawa: the elves who aided the child Daga-daga and her small brother Palyos to escape from their mother, Inabay, who had turned into a ghoul, Amalahi: a grinning man who tricked the giant Amamangan and his family, which led to their death, Amamangan: a giant whose entire family were tricked by Amalahi, leading to death, Daldali: the fast one, who is always in a hurry, which usually results into deplorable things; cousin of Malway-malway, Malway-malway: the slow one, whose acts are normal and proper; cousin of Daldali, Monkey and Crocodile: two characters where Monkey always outwits. Rex Book Store, Inc. San Agustn, G. (1998). National Commission for Culture and the Arts. Diccionario mitologico de Filipinas. The Rosen Publishing Group, Inc, 2007. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). Aguilar, [edited by] Celedonio G. (1994). Manila. University of Santo Toms (2002). La religin antigua de los Filipinos. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Historical Dictionary of the Philippines. Page 251. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. 1: A Legend of the Subanen Buklog. Diccionario mitologico de Filipinas. Piccio, B. Buyser, F. (1913). Protection from snake and scorpion bites is not to be taken lightly. Page 201. Page 33-34, 113. Canberra, Australia: ANU E Press. The Soul Book. Manila. University of the Philippines. The History of Philippine Civilization as Reflected in Religious Nomenclature. Beyer, H. O. Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. (1984). HAU Journal of Ethnographic Theory. Aradia (Italian) Mayura (Sanskrit: Mayra) is a Sanskrit word for peacock[1] which is one of the sacred birds of the Hindu culture. Philippine Quarterly of Culture and Society. Muyco, Maria Christine M. 2008. (1997). Phoenix Publishing House, Inc.; reprint 1998. Saway, V. L. The Talaandig. Kayamanan: MaiPanoramas of Philippine Primeval. Pandaque: messenger of Sidapa; sacrifice is offered to the deity so that a soul can be admitted to the skyworld, Kahilwayan, from the lower world, Kasakitan; lives in Kasakitan, despite being a messenger of Sidapa, who lives in the middleworld, Kamaritaan; Magyan: carries the souls of the dead to the lower world, Kasakitan, on his boat called balanday; co-ruler of the lower world Kasakitan, together with Sumpoy; he is a brother of Makaptan and Sumpoy, Sumpoy: takes the souls from Magyan's balanday and carries them to a place in Kasakitan called Kanitu-nituhan; co-ruler of the lower world Kasakitan, together with Magyan; he is a brother of Magyan and Makaptan, Sisiburanen: ruler of Kanitu-nituhan, a sub-realm of the lower world, Kasakitan; acts as slaver of the souls of those who cannot and have yet go into the skyworld; feeds the souls to Simuran and Siguinarugan after the souls stay in Kanitu-nituhan for years, Simuran: one of the two giant guards of the gates of Kanitu-nituhan. Readings in Philippine literature. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Hares: If a hare crosses your path, it's bad luck. Learn Religions, Sep. 20, 2021, learnreligions.com/insect-magic-and-folklore-2562520. 1991. Peraren, A. ien- ing: St.-Gabriel-Verlag. littlewillownymph said: not a god, but related to spiders: deitiesdaily.tumblr.com. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. Postma, A. In some modern Pagan traditions, animal symbolism is incorporated into magical belief and practice. Weavers of Peace: The Higaonon Tribe in the Philippines. La religin antigua de los Filipinos. Wilson, L. L. (1947). (1994). (1915). Jumala, F. C. (2013). Far Eastern University (1967). pagan101 posted this. Ateneo de Manila University. Page 275. Noval-Morales, D. Y. NOTE: These settings will only apply to the browser and device you are currently using. POTET, Jean-Paul G. (2018). Cookies that are necessary to enable my site to function. Asiaweek, Volume 12, Issues 1-13. (1979). [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. Philippine Quarterly of Culture and Society Vol. The woolly bear is a caterpillar that has folklore all his own in Because of this, it has long been the subject of magical folklore and legend in a variety of societies and cultures. Page 26. Diccionario mitologico de Filipinas. A. Buenabora, N. P. (1975). Quezon City, Philippines: Ateneo de Manila University Press. Jenks, A. Want to shed the baggage of your old life and embrace a new and beautiful one? XIV. Page 280. A-Z-Animals.com. Madrid, 1895. Philippine Sociological Review Vol. University of Manila., 1956. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Vibal, H. (1923). UTP Journals. Jocano, F. L. (1967). Let's start small. Page 114. Noche, D. (2019). It is yellow-ish gray and usually has no more than 15 pairs of legs. Ampuan, R. B., et al. Loarca, Miguel de. Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. (1982). Tell me its the Day of Sepa or the Feast of Menhuy, which was yesterday, and I will go pawing through all my books to learn []. Nomos Verlagsgesellschaft mbH. Lumicao-Lora, M. L. (1984). de Castro, Lourdes. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. Our About.com Guide to Insects, Debbie Hadley, says, According to folk wisdom, when the brown bands on fall woolly bears are narrow, it means a harsh winter is coming. University,University of Manila (1958). India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. [1] The diversity in these important figures is exhibited in many cases, of which a prime example is the Ifugao pantheon, where in a single pantheon, deities alone are calculated to number at least 1,500. On this Wikipedia the language links are at the top of the page across from the article title. WebGoats: Goats are a sign of good luck. A Study of Bagobo Ceremonial Magic and Myth . vii. Maragtas. An Account of Personhood, Identity and Bodily Knowledge amongst the Batak of Palawan Island (the Philippines). Native races and their customs. Hurley, V. (1935). Katutubo: Gaddang of Isabela (2009). They are often depicted with dragon-like features. Chicago: A.C. McClurg and Co. . [5][6][7], The following figures continue to exist and prevail among the collective memory and culture of Filipinos today, especially among adherents to the native and sacred Filipino religions, despite centuries of persecution beginning with the introduction of non-native and colonial Abrahamic religions which sought to abolish all native faiths in the archipelago beginning in the late 14th century, and intensified during the middle of the 16th century to the late 20th century.
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